Val Farrell's Blog
6.03.2012
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2. Belarus
3. Belgium,
4. Benin,
5. Brazil,
6. Canada,
7. Chile,
8. China,
9. Colombia,
10. Czech Republic
11. Dominican republic
12. Estonia,
13. France,
14. Gambia
15. Georgia,
16. Germany,
17. Ghana
18. Guyana
19. Hong Kong
20. Hungary
21. Indonesia
22. Ireland,
23. Israel,
24. Italy,
25. Japan,
26. Kenya
27. Kuwait
28. Latvia
29. Lebanon,
30. Lithuania
31. Malaysia
32. Malta,
33. Mauritius
34. Mexico,
35. Namibia
36. Netherlands,
37. New Zealand
38. Nigeria
39. Poland,
40. Romania,
41. Russia,
42. Saudi Arabia,
43. Singapore,
44. Slovakia
45. Slovenia
46. South Africa
47. South Korea
48. Spain,
49. Sweden,
50. Switzerland
51. Taiwan,
52. Thailand,
53. Ukraine,
54. United Arab Emirates,
55. United Kingdom
56. United States,
57. Venezuela,
58. Zambia,
6.02.2012
God Bless Us, Everyone (Tiny Tim in Dickens' "A Christmas Carol"))
Last thoughts before Mass for Trinity Sunday, 2012.
Might put this to the people:
Here you are at Mass just like you are most Sundays, but there is a difference this weekend. Today is not only Trinity Sunday, it is also Diamond Jubilee weekend. The nation is on fete celebrating her majesty's 6o years on the throne.
Just suppose I had been holding out on you and that I had arranged for the Queen to join us at the end of Mass and meet us all individually!
How would you feel. Would you wish you were wearing something else? Do you wish I had told you about it earlier?
Most people "dress up" before meeting the Queen or any other important person. We want to look our best.
On Trinity Sunday all baptised people are reminded that in addition to being made in the image and likeness of God, they have also been blessed with his presence in our lives. With that blessing we are fully equipped to meet anyone on earth, high or low. Bearing that blessing we can go out into the world, bearing the livery of God. No need to rush back to our wardrobe, we already have the best possible appearance to meet anyone, anywhere, and bring to them the blessing of the Trinity, the blessing that means life itself.
[Needs a little developing.]
6.01.2012
Who "RUNS" the Church
Those Catholics unhappy with the drift of things in the Church these days, often complain that in spite of the emphasis Vatican 2 put on the place of the world body of Bishop's in running things, the Roman Curia has merely strengthened its controlling grip.
Here's an article from the Chicago Tribune, which may help you think about it. Of course you may already have thought things through and have made your mind up. If so please let this blog know. Here's the article, dated May 31, 2012.
When Cardinal Joseph Ratzinger became Pope Benedict in 2005, epithets like "God's Rottweiler" and "Panzerkardinal" suggested he would bring some German efficiency to the opaque Vatican bureaucracy, the Curia.
Instead, as the "Vatileaks" scandal has revealed, the head of the Roman Catholic Church can't even keep his own private mail secret. His hand-picked deputy, Cardinal Tarcisio Bertone, faces a "monsignors' mutiny" by prelates in the halls of power.
Benedict's papacy has been marked until now by controversies over things he has said and done, such as his criticism of Islam at Regensburg in 2006 or his 2009 decision to readmit four excommunicated ultra-traditionalist bishops to the Church.
Now a goal he has failed to achieve -- gain control over the Curia -- has come back to haunt him. Leaks of confidential documents on everything from Vatican finances to private papal audiences make his papacy look weak and disorganized.
"We've almost forgotten that reform of the Curia was part of Benedict's program at the start," recalled Isabelle de Gaulmyn, who was Vatican correspondent for the French Catholic daily La Croix at the time.
"Seven years later, the Curia has never seemed as opaque, ineffective, closed and badly governed as it is today."
The "Vatileaks" scandal has revealed, among other issues, the infighting behind the sacking of the Vatican bank president. The pope's own butler has been arrested on suspicion of stealing documents that have since been leaked to the media.
The target seems to be Italian Cardinal Tarcisio Bertone, the Vatican secretary of state (prime minister), whose critics accuse him of playing politics and blocking their efforts to stamp out corruption and cronyism in Vatican management.
THROWBACK TO RENAISSANCE MONARCHY
The Curia, a centuries-old bureaucracy dominated by Italian clerics, is essential to the success or failure of a papacy because it can effectively cancel or water down papal decisions if they go against long-standing interests or traditions.
Its name comes from the Latin word for a royal court and its jumble of overlapping departments, commissions and tribunals seems more suited to an intrigue-filled Renaissance monarchy than a modern and transparent democratic government.
The institution that gave the world the word "nepotism" is not always a model meritocracy either. Some officials are talented and dynamic while others are bureaucrats who seem to owe their posts more to connections than capabilities.
Each department has an advisory board of cardinals and bishops and those who sit on several boards can create powerful links that cut across department lines to influence policy.
Pressure for reform grew during the long reign of Pope John Paul. He announced changes in the 1980s to give local bishops more say in central policy-making, but focused more on his travel and preaching and did not really implement it.
Benedict was seen as the best man to reform it since he had been a Curia member since 1981 and reportedly knew it inside out. Now the task looks set to be handed on to his successor.
"I'm not sure anyone has ever really controlled it, or can control it," Thomas F.X. Noble, history professor at Notre Dame University in Indiana, said of the bureaucracy housed on the Vatican grounds and in office buildings nearby.
The Curia has held its own in Church power terms despite two non-Italian popes and the growing majority of Catholics from the developing world.
In February, the last time Benedict named new cardinals, 10 of the 18 who can vote for the next pope were Curia officials. That boosted their faction to 35 percent of the votes in the next conclave, meaning they will play an important role in the election and could try to win the papacy back for Italy.
Supporters of the tradition of Italian popes say only they know the culture well enough to control the Curia.
A SCHOLAR, NOT A SUPERVISOR
The crisis, which hurts Benedict's image as a leader just as he drives an increasingly conservative line in Church policy, is as much a result of the pope's diffident management style as of the institutional dysfunction of the Curia itself."He's a solitary scholar and he's not interested in the bureaucracy," said Chester Gillis, professor of theology at Georgetown University in Washington. "His real ambition seems to be to finish the third volume of his book."
Benedict, a leading Catholic theologian in his own right, has devoted considerable time in office to writing a major study entitled "Jesus of Nazareth" rather than administering the Church. The first two volumes appeared in 2007 and 2011.
His stern reputation stems from his long tenure as head of the Congregation for the Doctrine of the Faith (CDF), where he cracked down on liberal trends such as liberation theology.
But his CDF work focused on his own specialty, theology. "It was not about managing the Church," Gillis noted.
When he was elected pope, Benedict brought along several trusted CDF colleagues, including Bertone.
Bertone's critics call him an autocratic power-broker, a role the Curia lends itself to because its structure suits a Renaissance monarchy more than modern democratic governance.
There are no cabinet meetings among heads of departments, or dicasteries, and information circulates mostly on a need-to-know basis. Decisions with major implications for the Church are not always discussed with other departments that might be affected.
"A TIN EAR PAPACY"
Benedict did start reforming the Curia in early 2006, downgrading its department for interfaith dialogue into a sub-department of the culture ministry and sending its experienced head away to be nuncio (ambassador) in Cairo.
But he restored it as a full department the following year after his Regensburg speech in September 2006, which suggested Islam was violent and irrational, sparked protests by Muslims in several Islamic countries.
Some Curia officials had vetted the speech but not warned him of its diplomatic dangers. At Auschwitz concentration camp in Poland earlier that year, Benedict added the word Holocaust to his speech after journalists saw an advance text and told his aides Jews would be offended if he did not clearly mention it.
Benedict's aides apparently did not prepare him for the wave of sharp protests from Catholics, Jews and even German Chancellor Angela Merkel to his surprise decision in 2009 to readmit four rebel bishops to the Church after a 21-year schism.
The shocked pope had to write a long letter explaining the step and admit nobody in the Curia had done an Internet search for him and seen one bishop was a notorious Holocaust denier.
The Vatican has also reacted slowly and defensively to the clerical sexual abuse scandal shaking national churches around the world, giving the impression it puts its institutional interests ahead of the children molested by priests.
The cumulative effect of such incidents over the years and revelations of Vatican mismanagement now has been to cast Benedict's as "a tin ear papacy," said Christopher Bellitto, a Catholic Church historian at Kean University in New Jersey.
"This all seems to be a power game that matters only to the power players," he said. "It seems to be a Church hierarchy further distancing itself from the people in the pews."
(This story corrects name and university in second to last paragraph)
(Reporting By Tom Heneghan; Editing by Jon Boyle)
Here's an article from the Chicago Tribune, which may help you think about it. Of course you may already have thought things through and have made your mind up. If so please let this blog know. Here's the article, dated May 31, 2012.
When Cardinal Joseph Ratzinger became Pope Benedict in 2005, epithets like "God's Rottweiler" and "Panzerkardinal" suggested he would bring some German efficiency to the opaque Vatican bureaucracy, the Curia.
Instead, as the "Vatileaks" scandal has revealed, the head of the Roman Catholic Church can't even keep his own private mail secret. His hand-picked deputy, Cardinal Tarcisio Bertone, faces a "monsignors' mutiny" by prelates in the halls of power.
Benedict's papacy has been marked until now by controversies over things he has said and done, such as his criticism of Islam at Regensburg in 2006 or his 2009 decision to readmit four excommunicated ultra-traditionalist bishops to the Church.
Now a goal he has failed to achieve -- gain control over the Curia -- has come back to haunt him. Leaks of confidential documents on everything from Vatican finances to private papal audiences make his papacy look weak and disorganized.
"We've almost forgotten that reform of the Curia was part of Benedict's program at the start," recalled Isabelle de Gaulmyn, who was Vatican correspondent for the French Catholic daily La Croix at the time.
"Seven years later, the Curia has never seemed as opaque, ineffective, closed and badly governed as it is today."
The "Vatileaks" scandal has revealed, among other issues, the infighting behind the sacking of the Vatican bank president. The pope's own butler has been arrested on suspicion of stealing documents that have since been leaked to the media.
The target seems to be Italian Cardinal Tarcisio Bertone, the Vatican secretary of state (prime minister), whose critics accuse him of playing politics and blocking their efforts to stamp out corruption and cronyism in Vatican management.
THROWBACK TO RENAISSANCE MONARCHY
The Curia, a centuries-old bureaucracy dominated by Italian clerics, is essential to the success or failure of a papacy because it can effectively cancel or water down papal decisions if they go against long-standing interests or traditions.
Its name comes from the Latin word for a royal court and its jumble of overlapping departments, commissions and tribunals seems more suited to an intrigue-filled Renaissance monarchy than a modern and transparent democratic government.
The institution that gave the world the word "nepotism" is not always a model meritocracy either. Some officials are talented and dynamic while others are bureaucrats who seem to owe their posts more to connections than capabilities.
Each department has an advisory board of cardinals and bishops and those who sit on several boards can create powerful links that cut across department lines to influence policy.
Pressure for reform grew during the long reign of Pope John Paul. He announced changes in the 1980s to give local bishops more say in central policy-making, but focused more on his travel and preaching and did not really implement it.
Benedict was seen as the best man to reform it since he had been a Curia member since 1981 and reportedly knew it inside out. Now the task looks set to be handed on to his successor.
"I'm not sure anyone has ever really controlled it, or can control it," Thomas F.X. Noble, history professor at Notre Dame University in Indiana, said of the bureaucracy housed on the Vatican grounds and in office buildings nearby.
The Curia has held its own in Church power terms despite two non-Italian popes and the growing majority of Catholics from the developing world.
In February, the last time Benedict named new cardinals, 10 of the 18 who can vote for the next pope were Curia officials. That boosted their faction to 35 percent of the votes in the next conclave, meaning they will play an important role in the election and could try to win the papacy back for Italy.
Supporters of the tradition of Italian popes say only they know the culture well enough to control the Curia.
A SCHOLAR, NOT A SUPERVISOR
The crisis, which hurts Benedict's image as a leader just as he drives an increasingly conservative line in Church policy, is as much a result of the pope's diffident management style as of the institutional dysfunction of the Curia itself."He's a solitary scholar and he's not interested in the bureaucracy," said Chester Gillis, professor of theology at Georgetown University in Washington. "His real ambition seems to be to finish the third volume of his book."
Benedict, a leading Catholic theologian in his own right, has devoted considerable time in office to writing a major study entitled "Jesus of Nazareth" rather than administering the Church. The first two volumes appeared in 2007 and 2011.
His stern reputation stems from his long tenure as head of the Congregation for the Doctrine of the Faith (CDF), where he cracked down on liberal trends such as liberation theology.
But his CDF work focused on his own specialty, theology. "It was not about managing the Church," Gillis noted.
When he was elected pope, Benedict brought along several trusted CDF colleagues, including Bertone.
Bertone's critics call him an autocratic power-broker, a role the Curia lends itself to because its structure suits a Renaissance monarchy more than modern democratic governance.
There are no cabinet meetings among heads of departments, or dicasteries, and information circulates mostly on a need-to-know basis. Decisions with major implications for the Church are not always discussed with other departments that might be affected.
"A TIN EAR PAPACY"
Benedict did start reforming the Curia in early 2006, downgrading its department for interfaith dialogue into a sub-department of the culture ministry and sending its experienced head away to be nuncio (ambassador) in Cairo.
But he restored it as a full department the following year after his Regensburg speech in September 2006, which suggested Islam was violent and irrational, sparked protests by Muslims in several Islamic countries.
Some Curia officials had vetted the speech but not warned him of its diplomatic dangers. At Auschwitz concentration camp in Poland earlier that year, Benedict added the word Holocaust to his speech after journalists saw an advance text and told his aides Jews would be offended if he did not clearly mention it.
Benedict's aides apparently did not prepare him for the wave of sharp protests from Catholics, Jews and even German Chancellor Angela Merkel to his surprise decision in 2009 to readmit four rebel bishops to the Church after a 21-year schism.
The shocked pope had to write a long letter explaining the step and admit nobody in the Curia had done an Internet search for him and seen one bishop was a notorious Holocaust denier.
The Vatican has also reacted slowly and defensively to the clerical sexual abuse scandal shaking national churches around the world, giving the impression it puts its institutional interests ahead of the children molested by priests.
The cumulative effect of such incidents over the years and revelations of Vatican mismanagement now has been to cast Benedict's as "a tin ear papacy," said Christopher Bellitto, a Catholic Church historian at Kean University in New Jersey.
"This all seems to be a power game that matters only to the power players," he said. "It seems to be a Church hierarchy further distancing itself from the people in the pews."
(This story corrects name and university in second to last paragraph)
(Reporting By Tom Heneghan; Editing by Jon Boyle)
5.31.2012
TRINITY: A COMPASS BEARING FOR LIFE
GLIMPSES OF THE TRINITY IN THE LIVES OF THOSE MADE IN GOD'S IMAGE
Attraction, Longing, Desire,
Ownership, Power, Influence, Control;
Fickle and misleading signposts on all our journeys.
They read like place names on the tortured map
of the human heart.
And not just the web-like story of individual human beings;
the political map of the world,
the roll call of Statesmen, Churchmen, Businessmen,
Educators, Writers and Artists,
bears equal testimony
to the ideals, the ambitions, the plans and hopes,
the schemes and machinations
that are the route map of history.
With wonderful directness,
the first page of The Bible tells us:
"In the image of God He made Him, Male and female he created them."
Placed against that statement of belief
All our twisted motivations lie revealed.
The pain is like a crucifixion.
Today, Trinity Sunday,
We do our daily blessing of ourselves,
With care, and awed awareness.
To bless is to dress,
To go out into the day, wearing the livery of God.
Invoking the Blessing of the Trinity on our lives,
We present ourselves as we would have people
see us
and bring to them the blessing we enjoy.
We do not worry that words fail us on this day
for the Trinity is not a riddle to be solved
but a mystery to be explored,
not an arrangement of characters,
but a relationship of persons,
a relationship of love;
free, yet interdependent, life-giving, love.
We know this by the sign we drew
while invoking the Trinity
It was the sign of all that we had to offer Him
that empty token of all our failures,
the Cross.
God took it as the token of His self-expression,
A compass-bearing for LIFE,
His Word is all.
©Image & Words,Valentine Farrell 03-05-2007
5.28.2012
POLES APART
There's the North Pole and there's the South Pole. They top and tail our little planet as it whizzes about on its allotted route among the stars.
Then there's the Positive Pole and the Negative Pole which energise our batteries. I am pleased that you know all about such things for it spares me the embarrassment of displaying my ignorance.
But there are other Poles, not so easily spoken about and yet real enough to our imaginations as we struggle to picture the creative tensions that shape our particular lives. [ Yes, I know, not always creative in a happy sense]
Put simply these are those opposites between which we live out our lives. They can be easily pictured by recalling such obvious tensions as Fear, Courage, Love, Retreat. Such opposites may unrest us at times, give us sleepless nights and so on, and yet without such poles to our existence and the tension they necessarily create, it is very doubtful if we would ever amount to anything much.
But enough, I will no more. I mention these things here only to draw attention (yet again) to the Gospels of the first two Sundays of Lent: Temptations and Transfiguration. These are never out of season for those who honestly devote themselves to really hearing the Gospel.
We would do well not to wax too "religious" in thinking about what the Gospels have to say. We would be better served in bringing to our study of the scriptures an honest admission of the secular core to our everyday existence
The laziness that comes from familiarity with the Gospel texts, often traps us into merely looking for the religious and the pious somewhere there among the jumble of words. We need not do so, indeed we should not do so.
Neither we, nor anyone else, live our lives in a purely religious world, but in a real, live, secular world. Nor should we fear to use such language; it is no betrayal of faith to be honest about things. Indeed, we are more faithful to the God-sent Wisdom of the Second Vatican Council by endeavouring to walk in communion with secular thinkers. If we can rouse ourselves to make the effort of hearing the Gospels in this context rather than in the colourful, make-believe world of the merely pious, we will get the surprise of our lives.
People in the pews I urge you, settle for no less. Comfort yourselves with the trite and the cosy, continue happily telling yourself that "thinking" is no part of your calling, but that to obey your bosses is everything; live like that and the most potentially creative poles in your life will remain idle forever.And,sadly, yours will be the story of someone who might have been.
Then there's the Positive Pole and the Negative Pole which energise our batteries. I am pleased that you know all about such things for it spares me the embarrassment of displaying my ignorance.
But there are other Poles, not so easily spoken about and yet real enough to our imaginations as we struggle to picture the creative tensions that shape our particular lives. [ Yes, I know, not always creative in a happy sense]
Put simply these are those opposites between which we live out our lives. They can be easily pictured by recalling such obvious tensions as Fear, Courage, Love, Retreat. Such opposites may unrest us at times, give us sleepless nights and so on, and yet without such poles to our existence and the tension they necessarily create, it is very doubtful if we would ever amount to anything much.
But enough, I will no more. I mention these things here only to draw attention (yet again) to the Gospels of the first two Sundays of Lent: Temptations and Transfiguration. These are never out of season for those who honestly devote themselves to really hearing the Gospel.
We would do well not to wax too "religious" in thinking about what the Gospels have to say. We would be better served in bringing to our study of the scriptures an honest admission of the secular core to our everyday existence
The laziness that comes from familiarity with the Gospel texts, often traps us into merely looking for the religious and the pious somewhere there among the jumble of words. We need not do so, indeed we should not do so.
Neither we, nor anyone else, live our lives in a purely religious world, but in a real, live, secular world. Nor should we fear to use such language; it is no betrayal of faith to be honest about things. Indeed, we are more faithful to the God-sent Wisdom of the Second Vatican Council by endeavouring to walk in communion with secular thinkers. If we can rouse ourselves to make the effort of hearing the Gospels in this context rather than in the colourful, make-believe world of the merely pious, we will get the surprise of our lives.
People in the pews I urge you, settle for no less. Comfort yourselves with the trite and the cosy, continue happily telling yourself that "thinking" is no part of your calling, but that to obey your bosses is everything; live like that and the most potentially creative poles in your life will remain idle forever.And,sadly, yours will be the story of someone who might have been.
The picture above
occupies an entire wall in the Australian National Art gallery in Canberra.
Next time you're out that way do go and see it.
In spite of what you may think of it here,
the real thing will astound you.
Like the Gospels, I suppose.
occupies an entire wall in the Australian National Art gallery in Canberra.
Next time you're out that way do go and see it.
In spite of what you may think of it here,
the real thing will astound you.
Like the Gospels, I suppose.
5.26.2012
HOLY COMMUNION: Please hold my hand.
Even as Mum told me the story, you could tell from her face that she was re-living the horror of it. She and her husband had gone shopping to a neighbouring town and taken their three-year old toddler, James, with them. As they worked their way along the crowded High Street, they each simultaneously realised that one of them was missing. Every parent’s nightmare had struck; James had disappeared. Then, almost as soon as they realised James had given them the slip; they spotted him. He was wandering contentedly along on the other side of the very busy street. The lesson of a lifetime learned in a few horrifying seconds, “don’t let go of your child’s hand until he really is able to manage on his own.”
Many years have passed since they told me of that day, but I clearly had not forgotten it for it clicked into vision for me very recently. It was a Thursday morning and Year Four had come across to join us at our regular morning Mass. I still don’t know why, but I asked the children who intended to come to Holy Communion to wait on one side until an adult had taken them by the hand and led them to Holy Communion. It worked beautifully, especially for the grown-ups who were greatly moved by the experience. They told me so, throughout the day.
Last Sunday, 23 of our children made their First Communion and the story of Mum & Dad losing James clicked in to vision during the brief homily. Then at Communion time, instead of the usual family group complete with cameras, we asked that each child be taken by the hand by one family member and individually led to the Lord.
Before the final blessing the parents were thanked for taking their child’s hand and led to Jesus. They had chosen to take their child into the busy world in the company of Christ. But they were still children. So far they had merely taken them half way across a busy road. Now was NOT the time to let go of that little hand. There would be many ways to hold that hand and complete the Communion before the child was old enough to go it alone.
Tomorrow is the first Sunday Mass since First Communion day. Let’s hope that the story of toddler James clicks into vision once again.




